Tag Archives: media

Top 10 ways we can build a better economic system

26 Aug

For the numerous readers who asked: “But what can we do?” after reading my Top 10 Reasons to Hate Capitalism:

  1. We can elect governments that represent people rather than corporations. This will require serious electoral reform and include laws to make it clear corporations are not people and therefore cannot participate in the political process. A government representing all the people would regulate corporations to ensure socially responsible behaviour and transform psychopathic capitalist monstrosities into democratic, social enterprises that benefit all.
  2. We can build communities and organizations that encourage solidarity, compassion and altruism. These will include worker, consumer, housing and producer cooperatives, as well as institutions of government. People must always remain vigilant, especially while capitalism continues to exist, about the pervasive power of greed to destroy these communities and organizations.
  3. We can promote and build a democratic economy in which social ownership replaces private ownership of communities’ means of livelihood. The people who work in them and the communities in which they are located should control economic enterprises.
  4. Since authentic freedom for any of us can only come when all of us are free we must create enterprises, communities, forms of governance and institutions that respect the rights of everyone and encourage the creativity of all. Socially useful individual enterprise should be encouraged but everywhere people work together we must create effective forms of democratic decision-making to promote creative input from all involved.
  5. Everywhere we work we can organize in ways that become the building blocks of a new, democratic economy. Sometimes this will be through existing unions but often we will create new organizations that defend our day-to-day interests while self-consciously preparing to replace capitalist minority rule with democratic social control of all enterprises.
  6. We can work to undermine capitalist, consumerist propaganda whether it masquerades as news, entertainment or advertising. We can create forms of newsgathering and information-exchange that challenge capitalism while building the self-confidence of people everywhere to democratically manage our economy. Rather than spend countless empty hours consuming mindless advertising-driven ‘entertainment’ we can relearn the myriad forms of healthy social interaction that brought joy and solidarity to generations past. Millions of us can discover the fun in making a better world.
  7. We can rebuild a progressive taxation system in which people with extreme incomes pay very high levels of taxes. We can promote a one person, one vote system of decision-making everywhere we work together, whether in the political, social or economic realm. The means of bringing about such fundamental change may, in part, come through existing political structures, but will also include diverse forms of mobilization as workers, residents, concerned citizens, producers and human beings supporting a healthy planet.
  8. We can speak up for our planet as one community with intertwined interests that can only be satisfied through mutual respect and cooperation. We can learn from indigenous communities to respect the earth. We can act on the principle that an injury to one anywhere and everywhere is an injury to all. At a minimum this requires an end to war and environmental destruction of every sort. We can work together in enterprises and organizations that exist in local communities, but which also connect with like-minded regional, national and international groups to accomplish the changes we need.
  9. Through our words and actions we can demonstrate that the realistic alternative to capitalism is an expansion of democracy. In order to build the peaceful, ecologically sane world we desire, our tactics are non-violent, but we understand that people under attack have a right to self-defence.
  10. We can replace capitalism with a system based on social ownership, equal human entitlement and workplace democracy. Building an economic democracy is the key to human survival. We can exist in harmony with our environment if we get rid of capitalism and promote respect for nature and understanding the interdependence of all forms of life.

Gary Engler

Understanding the intellectual whores of capitalism

28 Mar

There’s nothing worse than ignorant and opinionated.

You know the type: Most mainstream newspapers have at least one; they dominate radio talk shows and certain TV “news” networks.

Loud supporters of the existing economic system who deny inequality is a problem or even claim it doesn’t exist.

Business leaders/columnists/celebrities/media hacks and the “think tanks” they come from who also deny climate change is a problem or even claim it doesn’t exist.

Apostles of greed who claim to be “conservative”, defend chemical-laden, genetics-manipulating industrial food production, ignore all the ways corporations poison our environment, ridicule anyone who points out there must be some limit to the exploitation of the earth’s resources, promote the use of private automobiles, hobble public transportation (and every other public good) by promoting tax cuts, love pipelines and usually claim to speak on behalf of the “middle class” or even the “little guy.”

How should we respond to these defenders of the status quo who frequently pretend to rail against a mythical left-wing media agenda?

Argue with them? Quietly loathe them? Ridicule them? Ignore them?

I’d like to make the case for understanding and pity as the most appropriate reactions.

First, to understand them we must examine the role they play, the first step of which is to recognize whose interests they represent, which is another way of asking: Who would pay them to say/write the things they do?

The answer is, of course, the people who profit most from pipelines, tax cuts, unlimited growth, a private automobile dominated landscape, industrial food production, chemicals poisoning the environment, pipelines, global warming and an acceptance of income inequality.

But why would the billionaires and mere multi-millionaires whose fortunes depend on the continued flow of profits from oil, agribusiness, automobiles, chemical, real estate, media and capitalism in general think it worth their while to handsomely reward thousands of cheerleaders who endlessly repeat a few shallow ideas on the sidelines of capitalism?

Because it is necessary. The wealthy 0.01% minority who rule over the 90% majority understands that the future of their system depends on convincing or paying off 9.99% of the population who become the opinion leaders, the managers, the foremen, the supervisors, the small businessmen and the other shock troops of the system. The rich are like the pathetic men who frequent red-light districts — they must pay for it — and the right wing columnists/celebrities/media hacks/researchers do it for money, often working in the political equivalent of brothels, called think tanks.

The choices offered young writers, journalists and academics who aspire to earn a decent living at their craft are not great today. There are many more opportunities to voice opinions supporting the system than to criticize it. If you do get a job in a shrinking newsroom or social science department the best way to get ahead is always to support the existing power structure, not oppose it. Arguing in favour of the rich and powerful certainly pays better.

And in a time when the Left seldom confronts capitalism, confining its criticisms to tinkering around the edges, rather than offering a vision of an alternative system, should it be a surprise that the easiest route to intellectual success is selling out to the highest bidder?

Media whores are not that much different than the women and a few men who earn a living from selling their bodies. (And I do apologize to every sex-trade worker who is offended by the comparison to Rush Limbaugh.) They too are just trying to survive; they are typically people who don’t have many alternatives; they are often victims of abuse by a system that penalizes intellectual non-conformity (amazing the number of conservative pundits who claim a left-wing background); the ones who do really well at it typically claim they actually enjoy it.

Given the similarities between these two forms prostitution doesn’t it make sense that we respond to both the same way?

We don’t hate streetwalkers or harangue them; we mostly pity them because of our understanding that they are products of sexism and other forms of oppression.

So too should we pity the sycophants of the rich and powerful because we understand they are nothing more than the intellectual prostitutes of an economic system that attempts to buy, sell and profit from everything we do.

Gary Engler